Hera ( Ἥρα), Hēra is one of the Olympian Gods, the Greek Sky Goddess of women and marriage and the wife of Zeus, the King of the Gods. Hera is associated with the Roman Goddess Juno.

The name Hera may come from ἥρως hērōs, meaning “Master” (therefore translating as “Mistress”) or from ὥρα hōra meaning “season”.

Hera presides over the marriage union and all proper and necessary arrangements of marriage, protects the marriage bed, and protects the interest of honorable women. She enacts particularly strict punishment on those who dishonor their fellow women, especially Herself.

She was also the Goddess of the sky; the Milky Way is said to be milk from Hera’s breast.

KEY TAKEAWAYS

Hera is a prominent figure in Greek mythology, known as the queen of the gods and the goddess of marriage and childbirth.

She is the sister and wife of Zeus, the king of the gods, and is associated with preserving the sanctity of marriage and family life.

Hera symbolizes fidelity and commitment in relationships and oversees the well-being of married couples.

While she is also connected to motherhood and childbirth, she is not the mother of all gods or humans in Greek mythology.

Hera’s character is marked by her occasional jealousy and vengeful actions, particularly in response to Zeus’s infidelity and his illegitimate children.

Contents

The Archaic Hera
Discussion of Modern Thought Regarding Hera
Thoughts on Hera’s Personality
Family
The Birth of Hera
Seduction and Marriage
The Birth of Hephaestos

Iconography
Epithets of Hera
Temples to Hera
- Symbols and Attributes
Festivals for Hera
- External Links to More Information

The Archaic Hera

Some of the earliest temples discovered in the Mediterranean region may have been dedicated to Hera, including a temple at Samos that dates back 800 years BCE and the earliest temple built at Olympia.

Unfortunately, we know little about this very ancient Hera who seems to have been first among Her kin and whose power must have diminished with Her marriage to Zeus although some would argue that it is through Her that he ever had any power in Greece in the first place, as evidenced by the epithet; Zeus Heraios, Zeus, consort of Hera.

Discussion of Modern Thought Regarding Hera

A controversial theory exists naming Hera “Great Goddess” in an archaic matriarchal system which was brought down by Her marriage to Zeus contrived by patriarchal invaders to the area. This is supposition with little evidence behind it but still an interesting concept to explore.

Many modern Pagans worship the Great Goddess as the “Maiden, Mother, Crone” triple Goddess and Hera is one historical Goddess with some scant evidence to support this idea. There is a tradition that there was once a shrine in Stymphalia in Arcadia to Hera in three aspects, Hera Pais the Virgin girl, Hera Teleia the Bride/Wife/grown woman(although there is some disagreement as to the translation of Teleia, see epithets below) , and Hera Chḗrē, the widow.

It is perhaps prudent to point out that there is no “Mother” aspect here(though it does exist elsewhere), Hera was not known in later centuries for her mothering instinct, nor was she terribly sympathetic to the maternal status of mortal women. These epithets may be simply clarifying that Hera is a Goddess who is concerned with every aspect of an honorable woman’s life. According to one tradition, Hera renews her virginity at the spring of Kanathos near Nauplia every year

Thoughts on Hera’s Personality

Although she is portrayed in many myths as shrewish and vengeful, Hera seems to be a protectress of honor in the ancient honor society of the Greeks. So, while she is a protectress of honorable women, those whose honor is impugned are subject to Her wrath.

The union of marriage is sacred to Her. Her treatment of the illegitimate offspring of Her husband is that of the archetypal stepmother- resentful of the rewards granted them that could instead be bestowed on Her legitimate children, although in her case, her children were Divine and did not need any extra gifts.

Family

Hera is the wife of Zeus, the mother of Ares, Hephaestos, Hebe, Eileithyia and the daughter of Rhea and Cronus

Family Members	Relationship with Hera
Zeus	Husband and King of the Gods
Hephaestus	Son with Zeus, god of fire and blacksmith
Ares	Son with Zeus, god of war
Eileithyia	Daughter with Zeus, goddess of childbirth
Hebe	Daughter with Zeus, goddess of youth
Hermes	Son with Zeus, messenger of the gods
Perseus	Stepson through Zeus and Danae
Helen of Troy	Stepdaughter through Zeus and Leda

Table 1: Family and Relationships

The Birth of Hera

Hera was born to Rhea and Cronus, but Cronus feared one of His children would overthrow Him¹, as He overthrew His father Ouranos. So, as each was born, He swallowed them.

Hera was the third born daughter. Zeus was the last born son. Rhea wrapped a rock in swaddling clothes and gave it to Cronus to swallow and hid Zeus until He grew up. Cronus was then given a drug to cause him to vomit up his children and the children rose up against Him².

Hera, it is said, was born in Samos³ under a chaste tree or a willow⁴ and, once released from Her father’s belly was raised by Tethys, the wife of Okeanos⁵ and various nymphs.

Seduction and Marriage

Hera was the most beautiful of all the Goddesses and initially resistant to Zeus’s attentions. He already had somewhat of a playboy reputation even then. But He transformed Himself into a cuckoo bird and kept near Her until She gained an affection for the creature and kept it as a pet⁶. The seduction took 300 years and was ultimately aided by Aphrodite⁷.

It is said that the wedding took place in Crete where a temple was built and the ceremony reenacted every year. As a wedding gift, Gaia created the golden apples which grew in the garden of the Hesperides.

The Birth of Hephaestos

According to myth, Hera was furious with Zeus when he bore Athene from His head without Her input. Not to be outdone, Hera bore Haphaestos by parthenogenesis but she was disappointed by his ugly appearance and the fact that he was born crippled and she cast him out of Olympos.

After he grew up, Hephaestos returned with a “peace offering” for His mother, a magnificent throne. When she sat upon it she was stuck and He refused to release

Her until Hermes got him drunk and brought him back to Olympos on the back of a mule. Hephaestos finally released Hera after He was given Aphrodite as wife.

Iconography

Hera is most often portrayed as a matronly woman of regal bearing, well-dressed and wearing a polos crown and possibly a veil.

She is usually carrying a staff, occasionally with a lotus-like flower at the tip and a pomegranate or opium poppy capsule. Her chariot was pulled by peacocks, though these would have been added only after Alexander the Great’s Persian campaigns since the birds were unknown before then.

The cuckoo is her symbol from archaic times and the mythology suggests that Zeus came to Her as a cuckoo and she made a pet of Him as a warm-up to his final seduction.

Hera also has archaic associations with cattle as evidenced by her common epithet Boôpis, meaning “having cowlike aspect”, most often translated as “cow-eyed” as other translations might suggest that she was cow-headed like the Minatour, which doesn’t seem to have been the case.

Epithets of Hera

Ἀλέξανδρος (Aleksandros) – “defending men”
Αἰγοφάγος (Aigophágos) ‘Goat-Eater’
Ἀκραῖα (Akráia) ‘(She) of the Heights’, As in “dwelling on high”.
Ἀμμωνία (Ammonia) – Perhaps relating Her to the Egyptian God Amun
Ἀργεία (Argéia) ‘(She) of Argos’ as the ruling deity of Argos
Βασίλεια (Basíleia) ‘Queen’
Βοῶπις (Boṓpis) ‘Cow-Eyed’ or ‘Cow-Faced’
Βουναία (Bounáia) ‘(She) of the Mound’ (in Corinth)
Χήρη (Chḗrē) or Khere – ‘Widowed’ or separated, estranged, aggrieved
Γαμηλια (Gamelia)-Patroness of marriage rites
Ἡνιοχη (Heniokhe) She who drives the chariot
Ὑπερχειρία (Hyperkheiria) “Whose hand is above”
Χρυσόθρονος (Khrusothronos) – Golden-throned
Κουροτρόφος (Kourotrophos) She who nourishes the young
Λευκώλενος (Leukṓlenos) ‘White-Armed’
Λιμένια (Limenia) Of the Harbor
Μεγαλοσθενέος (Megalostheneos) of great strength
Νυμφευομενη (Nympheoamene) Who leads the bride
Ὀλύμπια (Olympia) – of Olympia (in Elis)
Παῖς (Pais) ‘Child’ The maiden
Παγκρατής (Pagkrates) All-powerful, all mighty
Παρθένος (Parthénos) ‘Virgin’
Φαρυγαια (Pharygaia) – of Pharygaia (in Lokris)
Πορφυρόζωνος (Porphyrozonos) with a purple girdle
Πότνια (Potnia) Queen
Σαμια (Samia) – of Samos
Τελεία (Teléia) Fulfiller of prayers OR one who has reached a state of fulfillment (generally assumed to be through marriage)
Ζυγια (Zygia) -“Yoked” Protector of the marriage commitment
Ζωογόνος Θεά (Zoagonos Thea) Lifebringing Goddess

Temples to Hera

A Haraion is a temple dedicated to the Goddess Hera. Many were known throughout antiquity.

Heraion of Samos, Dates to the 8th century BCE
Heraion of Argos
Heraion of Perachora, near Corinth, was a sanctuary complex dating to the 9th century BCE. This may have housed an oracle.
Temple of Hera at Olympia, where the Olympic torch is lit even today by catching the rays of the sun.
Heraion of Lucania said to have been founded by Jason and his Argonauts
Heraion of Paestum
Heraion of Selinunte

Symbols and Attributes

Symbol	Meaning and Representation
Peacock Feathers	Beauty, pride, and regality
Pomegranate	Fertility, abundance, and feminine power
Diadem/Crown	Royal authority and status
Scepter	Leadership and sovereignty
Heraion Temple	Worship and devotion to Hera
Cow	Nurturing, fertility, and motherhood
Lotus Flower	Purity, rebirth, and divine grace

Festivals for Hera

The Heraean Games were all-female athletic competitions that took place at the stadium at Olympia as early as the 6th Century BCE. They may have been held during the Olympic year prior to the men’s games.

The Daedala was celebrated by the Boeotians a 60-year cycle, a festival of reconciliation between Zeus and Hera.