The spider has always been the symbol of mystery, power, and growth. However, they also relate to consistency: just think of the incredible cobwebs that the spider is capable of making on its own.
This reminds us that just as spiders are able to build webs, so are we able to build our lives. When we come across a spider’s web, we should ask ourselves a series of questions: How do the choices I’m making affect my life? How could my choices improve my life? What influence do the choices of now have on the choices I will have to make in the future?
Spiders or cobwebs not only call our attention to the life choices we need to make, but they also show us a new perspective on how we can manipulate our way of thinking to build the life we want. What we have explained so far is inspired by the way spiders build webs.
These webs are in fact functional and practical and are the result of an ingenious design as they serve as houses, as a food pantry, and as egg incubators: they seem to have limitless functionality. When we think of this ingenious diversity, we might see our lives as a web that we build ourselves.
If so, how could we design a more effective life? When we find ourselves responding to our decisions, choices, or actions, we may see them as a web that we have built.
The spider symbol reminds us that we need to be aware of our behaviors and behave rationally to build a good web. Another aspect associated with spiders is the concept of infinity. This is due to the fact that spiders have 8 eyes and 8 legs. The number 8 is the infinity symbol rotated 90º.
This insect also relates to cycles, the passage of time, and evolution. Some of the concepts associated with the spider are progress, femininity, cycle, rebirth, death, creation, protection and destiny. If you feel a connection with this creature, you might want to know which deities are associated with spiders.
3 Poweful Deities That are Associated with Spiders
Arachne and Athena myth
Arachne, daughter of the dyer Idmone, was a girl who lived in the city of Ipepe, in Lydia. She was well known for her skill as a weaver because her creations were of extreme beauty and because of the unique grace and delicacy in her canvases.
Arachne was very proud of her skill, so much so that one day she had the imprudence to say that not even the skilled Athena, also famous for her skill as a weaver, would have been able to compete with her and, taken by pride, she had the daring to challenge the same goddess in a public contest.
Athena, as soon as she heard the news, was overcome with anger and presented herself to Arachne in the guise of an old woman, suggesting that she withdraw the challenge and be content with being the best weaver among mortals.
In response, Arachne said that if Athena did not accept the challenge it was because she did not have the courage to compete with her. At that point, Athena revealed herself in all her greatness and declared the challenge open. One in front of the other Athena and Arachne began to weave their canvases and as the skeins of wool unraveled the scenes they had decided to represent appeared: in the canvas of Athena the great deeds accomplished by the goddess and the divine powers that were proper to her; Arachne instead, depicted the loves of some gods, their sins and their deceptions.
When the work was completed, Athena herself had to admit that Arachne’s canvas had a beauty that had never been seen: the characters seemed to jump out of the canvas to perform the deeds represented.
Athena, not tolerating the obvious defeat with anger, grabbed the rival’s canvas and tore it into a thousand pieces. Arachne, shocked by the goddess’s reaction, ran away and attempted to commit suicide by trying to hang herself from a tree.
But Athena, thinking that this was too mild a punishment, decided to condemn Arachne to weave for the rest of her days and to swing from the same tree from which she wanted to kill herself but she would no longer spin with her hands but with her mouth because she was transformed into a giant spider.
Anansi is one of the most important and well-known divinities belonging to the mythology of the original populations of West Africa, from which he is portrayed as a being halfway between a deceiving god and a cultural hero.
His father is Nyame, the god of the sky, on behalf of whom Anansi brings rain, extinguishes fires and performs various other tasks; his mother is Asase Ya and there are also several mentions of children he would have fathered.
According to some myths, his wife is known as Miss Anansi or the witch Anansi, although she is usually called Aso. The forms with which he is described are those of a spider, a man or a combination of the two; for this reason, he is often called the spider or the spider god.
Neith, goddess of Sais capital of the fifth district of Lower Egypt, was a warrior goddess. Her emblem consisted of two arrows or bow arrows. She was “She who prepared the way”, she who preceded the pharaoh in battle. Like Hathor, she was also the goddess of the flood and was worshiped in particular by women as “the Mother who gave life to the Sun”. Her cult developed in the late epoch in the Delta, where a sanctuary probably of Libyan origin stood.
In Sais, every year, the mystery of the death of Osiris and the finding of the body by Isis was celebrated, Women and men walked around the city carrying a lighted lamp that symbolized participation in the search for the body of Osiris.
Neith was also worshiped in Esna, where she played the role of Demiurge. In Egypt, it was sacred to Neith goddess of hunting, warfare, and primordial creation.
Her symbol was the loom therefore she became the goddess of weaving, protector of women, and marriage. As she is the creator, her doing has often been linked to the web of the spider.
Don’t forget that if you feel a special connection with one of these deities, you can work with them to use their energy and yours to create some amazing energy and have all you need to create a better life experience in both your personal and your spiritual journey.